19th Century Women Writers and Mackinac Island

By Maria Bur

  For decades, Mackinac Island and the Straits area has been a rich source of inspiration for writers. Some literary ties remain well remembered, like Herman Mellville calling Mackinac by name in Moby-Dick, while others fade and are largely forgotten in time. 

  Two such 19th century women writers, long overlooked compared to their male contemporaries, nevertheless also took inspiration from Mackinac’s one-of-a-kind scenery and made notable, even remarkable contributions to literature. 

Jane Johnston Schoolcraft. Courtesy U-M Library Digital Collections. Bentley Image Bank, Bentley Historical Library. Accessed: March 05, 2021.

  It is only in recent years that the private writings of Jane Johnston Schoolcraft have been uncovered and recognized for the accomplishment they are. History better remembers her husband Henry Schoolcraft, a geographer, ethnologist, and United States Indian agent for Michigan beginning in 1822. He made a career studying American Indian tribes. But it’s the poetry and translations of his wife Jane, a Métis, or mixed Ojibwe and Scotch-Irish woman, that have just as much to say about Ojibwe life, culture, and womanhood in the 19th century. 

  As a woman straddling two different cultures, Schoolcraft took inspiration from places like Mackinac Island, where she lived for most of the 1830s, and from her Ojibwe heritage to craft collections of poetry in English and Ojibwe, wrote, in English, at least eight traditional Ojibwe stories, and transcribed and translated a variety of other Ojibwe tales.

  Schoolcraft is among the first American Indian writers, the first known Indian woman writer, by some measures the first Indian woman poet, as well as the first to write poems in a Native American language. Recent scholarship has even determined that Schoolcraft’s Ojibwe tales served as inspiration for Henry Wadsworth Longfellow’s The Song of Hiawatha

  Another 19th century women writer familiar with Mackinac Island, and whose literary talents remain partially eclipsed by her contemporaries, is Constance Fenimore Woolson. This American Realist is perhaps most remembered for her friendship with Henry James and for her well-known great uncle, James Fenimore Cooper, author of The Last of the Mohicans, but recent scholars argue she should be celebrated in her own right. 

  Woolson spent portions of her childhood and young adulthood in the midwest and on Mackinac Island, which is where several of her short stories and novels are set.  

  Of particular note is Anne, an 1880 novel published first as a serialization in Harper’s New Monthly Magazine, is partially set on the island. In Anne the protagonist begins her journey in her village on Mackinac Island headed for the northeastern United States, only to return home at the end to familiar ground. Forever known for her picturesque and vibrant descriptions of the natural world, Woolson’s Anne pays fitting homage to Mackinac Island. 

  Woolson’s work remains a product of her time and echoes other 19th century literature, but also departs from the norm in important ways. Woolson is a woman writing often about other women as explorers setting out into the new and unknown, deepening their own mental and spiritual lives as they go. Though her heroine in Anne tends to be extremely self-sacrificing, a common literary depiction of the time, Woolson also imbues her with a sense of independence and self-determination, that coupled with Woolson’s own desire to write about uncomfortable, difficult subjects, sets her apart from other 19th century writers.

  Although she’s little more than a footnote in 19th century literature, Woolson’s legacy remains alive on Mackinac Island in the form of a bronze plaque located within Mackinac Island State Park next to Fort Mackinac. Overlooking a bluff, part of the plaque dedicated in 1916 honors Woolson for “her love of this island and its beauty in the words of her heroine, Anne.” 

  Maria Bur is a freelance writer and graduate of Saginaw Valley State University. She enjoys writing about women’s history, literature, media, and culture.

What’s New for 2021?

  Opening day for Mackinac State Historic Parks’ sites is a little more than two months away, and MSHP staff have been busy readying new tours, exhibits, publications, and more.

  The most exciting opening for the season is the Biddle House, featuring the Mackinac Island Native American Museum. It had been slated to open for the 2020 season. However, construction progress was derailed during at the onset of the COVID-19 pandemic, allowing MSHP to only open the site for a weekend at the very end of the 2020 season. It will open on May 1 with the rest of the MSHP island sites.

  Up at Fort Mackinac, the beloved Kids’ Quarters will receive an update, the third to the exhibit in its history, helping to fulfill MSHP’s mission in presenting the history of the Straits of Mackinac. Housed in the oldest public building in Michigan, the Kids’ Quarters will allow guests to experience how soldiers and civilians lived at Fort Mackinac in the 19th century. Here you’ll be able to play various musical instruments used by the military, try on clothes, or design your very own fort, among many other activities.

  New programs at Fort Mackinac for the 2021 season include “The Changing Face of Fort Mackinac,” “The Army of the 1880s,” a deeper look into Mackinac National Park, a tour showcasing the women who called Fort Mackinac home, a Signal Drill Activity, and a program dedicated to what happened at Fort Mackinac after the army left in 1895. The Tea Room at Fort Mackinac, operated by Grand Hotel, will feature new menu items for the 2021 season, and, as always, will feature one of the most stunning views in Michigan. As always, the classic cannon and rifle firings will take place throughout the day, and guests can purchase the opportunity to fire the very first cannon salute of the day.

  At The Richard and Jane Manoogian Mackinac Art Museum, located in front of Fort Mackinac in Marquette Park, a new juried art exhibition will debut on the second floor – “The Seasons of Mackinac.”  While Mackinac has always been known as a “summer gathering place,” its beauty is unparalleled in all seasons. Mackinac Island resident and award-winning artist Bill Murcko will serve as juror for the show. It will be on display at the art museum from May 1 through October 10. Additionally, seven artists-in-residence will stay on Mackinac Island throughout the summer. Each artist will host a special, free workshop on the second Wednesday of their residency.

  Special events at Fort Mackinac and Mackinac Island include the annual Vintage Base Ball game, on July 24, special activities for July 4, and Movies in the Fort throughout the summer. New evenings events exploring Historic Downtown Mackinac and a look at Fort Mackinac then versus now will debut, as well as a new natural history event later in the summer.

  As guests enter Colonial Michilimackinac, in Mackinaw City, they will be stepping back in time to 1778, when rumors of war and peace swirled around Michilimackinac. Guests will see and hear how soldiers, civilians, and Native people responded to threats real and imagined as they attempted to maintain their livelihood, the fur trade. Two new programs at the fort will provide guests an opportunity to get more hands-on with history, where you’ll unpack a trade bale and another where you’ll explore an artilleryman’s arsenal. Other programs at the site will talk about women’s roles at the fort, the enslaved community, the 5,500 square feet of gardens, as well as musket and artillery demonstrations.

  An exciting new program at Colonial Michilimackinac allows guests the opportunity to fire all four black-powder weapons at Michilimackinac: the Short Land Musket, Wall Gun (a BIG musket), Coehorn Mortar, and, as the finale, the cannon. This program is available every evening after the fort closes for regular business June 5-October 8.

  The Mackinac State Historic Parks’ archaeology program will enter its 63rd season in 2021. Work will continue in House E of the Southeast Rowhouse at Colonial Michilimackinac. Archaeologists will be out daily (weather permitting) during the summer months.

  Special events at Colonial Michilimackinac include an exhilarating “Fire at Night” program, informative history talks on topics such as gardening, archaeology, laundry and more, a celebration of the King’s Birth-day on June 4, Movies by the Bridge, the ever-popular Fort Fright, A Colonial Christmas, a weekend exploring John Askin’s Michilimackinac, and others.

  The last few years have seen several gallery openings at Old Mackinac Point Lighthouse – the Straits of Mackinac Shipwreck Museum, the Science and Technology Exhibit, and the Marshall Gallery on the extensively renovated second floor. All galleries will be fully open for the 2021 season. Throughout the day, historic interpreters will sound the Fog Signal Whistle.

  Over at Historic Mill Creek Discovery Park, the Adventure Tour will return to operation for the 2021 season. A more robust daily events schedule will showcase the sawpit and sawmill, an extensive tour looking at what else happened historically at Historic Mill Creek, and guided nature hikes through the three miles of groomed hiking trails. A special evening program discussing archaeology at Historic Mill Creek and a closing weekend celebration mark the special events for Historic Mill Creek Discovery Park this summer. Click here for the complete list of special events.

  Two new publications will hit bookshelves in 2021. The first, Preservation at Mackinac – The History of the Mackinac Island State Park Commission, 1895-2020, is an update to 100 Years at Mackinac, originally published in 1995 as part of the centennial celebration of Mackinac Island State Park. This updated version fills in the past 25 years and adds additional details to other events. The other publication, Pipes and Bottles or Bacchanalian Revels? The Truth About Robinson’s Folly, is a new vignette by Todd E. Harburn and Brian Leigh Dunnigan. Both books will be available at museum stores this summer.

  Road work will continue along M-185. The road, which has been heavily damaged by high water levels the last few years, will be fully paved throughout the summer. While this may cause annoyances for the 2021 season, the completed road will allow visitors to explore the beautiful shoreline in peace for many years in the future.

  The Mackinac Island State Park Visitor’s Center, located on Main Street across from Marquette Park, will become home to the Official Mackinac Island State Park Store. Souvenirs, clothing and merchandise inspired by the natural and historical elements of Mackinac Island State Park will be available. Additionally, the six other museum stores will feature new and exciting items for the 2021 season.

  Most major projects were funded, in part, by Mackinac Associates. Visit mackinacparks.com for a complete listing of updates and projects at Mackinac State Historic Parks. The season begins at Fort Mackinac, The Richard and Jane Manoogian Mackinac Art Museum, and Biddle House on May 1. Tickets can be purchased here.

Getewaaking – “At the Place of the Ancient Ones”

P8310131 – Pottery fragments excavated at Getewaaking.

  Mackinac Island is blessed with a lovely natural harbor. The beach terrace above it has always been a center of activity. Today this area is the business district and Marquette Park. Hundreds of years ago this area was a bustling village. Scattered evidence of this village has been encountered during a number of construction projects over the years. A larger portion of the village was systematically excavated in 2009 during the conversion of the Indian Dormitory/old Mackinac Island Public School building into The Richard and Jane Manoogian Mackinac Art Museum. The excavation was carried out by Andrews Cultural Resources, under the direction of Wesley Andrews, through a contract with Mackinac State Historic Parks. All photos in this post were taken by Andrews Cultural Resources staff.

P8300125 – Copper bead excavated at Getewaaking.

  The village, which Andrews called Getewaaking, meaning “at the place of the ancient ones,” was inhabited seasonally from c.500 A.D. to 1600 A.D. Analysis of the animal bones excavated at the site showed that the villagers were fishing for whitefish and lake trout in the fall and burbot in the winter. They supplemented their diet with moose, caribou, beaver, white-tailed deer, black bear, and domesticated dog.

P8300122 – Copper point excavated at Getewaaking.

  A variety of pottery sherds were found, including some with decorations similar to those on sherds found on nearby Bois Blanc Island. An example is on display in the Mackinac Art Museum. [P8310131] Chert projectile points and scrapers were among the stone tools recovered. [P8300101] Copper beads and tools, including a projectile point, a knife and two awls, were also found. [P8300125] [P8300122] [P8300116]

P8300116 – Copper awl excavated at Getewaaking.

P8300101 – Chert projectile point excavated at Getewaaking.

Historic Mission Church

  Located in the eastern end of Mackinac Island’s historic downtown, Mission Church is Michigan’s oldest surviving church building. Built in 1829, it is one of the earliest examples of a New England Style church in the Midwest. Now serving as a museum, visitors can walk up and down the aisles of this beautiful church from the past.

  In 1823 Reverend William Ferry and his wife Amanda, missionaries with the American Board of Commissioners for Foreign Mission, established a Protestant mission on Mackinac Island. Their mission was to educate indigenous children from around the Great Lakes region.

  Ferry’s work sparked a religious renewal and desire to build a church for the congregation. Lumber cut on the mainland at Michael Dousman’s sawmill (now Historic Mill Creek Discovery Park) was transported to the island and construction of Mission Church was completed in 1829. Mission Church reflects the New England architectural heritage of the Ferrys. Many prominent island residents involved in the fur trade attended the church, including American Fur Company official Robert Stuart and Indian agent Henry Schoolcraft.

  Changes soon came to the island and the straits region. Attendance at the Mission Church declined due to the American Fur Company leaving the island and the mission closed its doors in the late 1830s. The church passed into private hands and was used for meetings, a theater for dramatic productions, and occasionally religious functions over the next sixty years. In 1874 parishioners of Ste. Anne’s Roman Catholic Church worshipped there while their new church was under construction. Unfortunately, Mission Church did not receive proper attention and the building began to deteriorate by the 1890s.

  In the late 19th century, Mackinac Island became a popular summer destination for many people. Summer cottager Reverend Meade C. Williams led a successful effort to purchase and restore the building, which was Mackinac’s first historic restoration project. Mission Church reopened for religious services on July 25, 1895. In 1955 the church was transferred to the state of Michigan. Mackinac State Historic Parks continues to restore, maintain and interpret the church as a public museum.

  Today, couples can host their wedding ceremony at Mission Church, or any of the other sites offered by the Mackinac State Historic Parks. Wedding ceremonies are available for booking from early May through October. Imagine this simple and elegant church as your wedding venue on beautiful Mackinac Island in late spring, summer or early fall.

  More information on Mission Church, as well as the other wedding venues, can be found at www.mackinacparks.com/weddings.

Michigan State Troops at Mackinac, 1888

Drill was a regular feature of daily life for the soldiers of the 23rd Infantry posted at Fort Mackinac in the 1880s. Like American soldiers across the country, they spent several hours every week at drill, target practice, and other exercises to hone their skills. However, the small American army of the 1880s was widely dispersed at isolated posts, meaning that soldiers rarely had the opportunity to practice large-scale maneuvers or tactics. To provide the soldiers with a taste of regular campaigning, through the 1880s the 23rd Regiment partnered with the Michigan State Troops (a forerunner to the Michigan National Guard) to host summer training camps. In 1888, the Michigan State Troops elected to hold the annual encampment on Mackinac Island.

Fort Mackinac during a summer encampment- note the tents in the distance, pitched on the government pasture.

  Since over 1,000 men belonged to the brigade of the Michigan State Troops, they visited Mackinac in two waves. The 2nd and 4th Regiments came to the island July 12-16, while the 1st and 3rd Regiments arrived on July 19 and departed on July 24. Additionally, Colonel Henry Black, commanding officer of the 23rd Infantry, brought two more companies of regulars and the regimental band from Fort Wayne in Detroit. Alongside the men of Companies E and K stationed at Fort Mackinac, these professional soldiers of the 23rd were expected to teach the part-time troops of the Michigan State forces by example. All of the visiting soldiers set up camp on the government pasture, now the Grand Hotel golf course, and named their small tent city Camp Luce after Governor Cyrus Luce.

  For the most part the camp went smoothly, with the amateur and professional soldiers working alongside one another. The troops participated in a variety of large-scale drills, culminating in a sham battle staged for Governor Luce and Governor Richard Oglesby of Illinois on July 23. However, numerous reports from the Cheboygan Democrat newspaper, and some of the officers of the 23rd and the Michigan State Troops, make it clear that some of the men may have had a bit too much fun at Mackinac. On July 12 the Democrat shared the story of an MST soldier who, after drinking downtown, went back to camp

“but did not have the countersign, and was afraid of the guards. Finally a bright idea struck him. He went back downtown and secured two bottles of beer, and one under each arm proceeded back to camp. Soon he was halted by a sentry, and the following conversation ensued: ‘Halt! Who comes there?’ ‘A friend with two bottles of beer.’ ‘Advance, friend, and deliver up one bottle.’ The truant did so and passed into camp.”

Soldiers inside the fort.

  The summer nights were apparently quite cold for the men sleeping in tents in the pasture. On July 19, the Democrat reported that as the sentries called out “Two o’clock and all is well” one man “in a sober strong, foghorn voice,” yelled back “Two o’clock and colder than hell!” In the same issue, the Cheboygan reporter noted that Mackinac’s saloons were doing brisk business, with one taking in $218 in a single day. “Pandemonium reigned in the village and respectable ladies had to keep off the streets.” Later the same week the paper reported that a gang of soldiers boarded the yacht Julia in the harbor and “stole two marine glasses valued at $75, and even went so far as to climb the mast to steal the brass ball off the top mast head.” The same soldiers apparently “stole everything they could lay their hands on in the stores and elsewhere.” On July 26, the Democrat proudly related that at least some of the mischievous MST men met their match earlier in the week and “had a genuine experience in war in about one-hundredth of a second after they insulted a Cheboygander’s better half Monday. One had both eyes blacked, and the other had his bread basket kicked in, and the rest took to their heels.”

  Reflecting on the island camp, Colonel E.W. Irish of the 2nd Regiment of the MST advocated against returning to Mackinac. Given the hijinks reported by the Cheboygan Democrat, Irish’s assertion that “I fear the many attractions of the isle of ‘Fairy Legends’ necessarily interfere somewhat with the devotion to duty which ought to be expected of soldiers” seems to be a bit of an understatement. According to another Democrat report from July 12, the “dude soldiers with new uniforms and a pocketful of cash” from the state troops also caused friction with the regulars of the 23rd Regiment.

  In any case, the 1888 summer encampment was the first and last time the Michigan State Troops ventured to Mackinac. In 1889 they stayed in southern Michigan, going into camp at Gognac Lake, near Battle Creek (previous summer encampments were held at Island Lake near Brighton). The men of Companies E and K traveled south from Mackinac for the summer training period, this time joined by the entire 23rd Regiment. If you would like to learn more about the soldiers of the 23rd Infantry and the summer drills held on Mackinac Island, plan a visit to Fort Mackinac. Please also consider joining or making a donation to Mackinac Associates, who fund projects throughout Mackinac State Historic Parks’ museums.

Archaeology at the Biddle House

This Castle pattern plate was manufactured by James and Ralph Clews of Staffordshire between 1815 and 1834.

  The Mackinac Island Native American Museum at the Biddle House will be one of the exciting new offerings from Mackinac State Historic Parks for the 2021 season. As visitors explore the new galleries a few of the artifacts they will see come from an archaeological excavation that took place on the property nearly fifty years ago.

  In the summer of 1972, Dr. Lyle Stone, then staff archaeologist, brought over a small team from the Michilimackinac project to excavate the site of an old privy. It was discovered while restoring the privy you see on site today, which was built in the mid-nineteenth century. This older privy, five feet west of the existing one, appears to have been in use from the early 1820s into the 1840s, immediately preceding the existing one. The privy was constructed of horizontal log cribbing.

Several styles of wine glass were present in the privy.

  The Biddle House was constructed around 1780 during the move of the community of Michilimackinac from the mainland to the island. Edward and Agatha Biddle purchased it in mid-1820s and moved in around 1830, so the excavated privy dates to the early years of their residence.

  Fragments of two birchbark containers were found, reflective of Agatha’s continued ties to her Anishnaabek heritage. A wide variety of industrially manufactured artifacts made between 1810 and 1840 were recovered as well.  Some of these may have been purchased from the American Fur Company store at the end of Market Street.

Glass tumblers from the privy had a variety of designs on their base.

  At least fifty-seven mendable ceramic vessels were represented. Nineteenth-century ceramic materials, forms and designs changed quickly as the Industrial Revolution was in full swing. These changes were well documented and form the basis for dating the privy. Twenty-eight of the vessels were blue transfer-printed earthenware, including twelve plates, eight bowls/saucers, five cups and two pitchers and jugs. Other ceramic types represented are pearlware and annular-decorated creamware.

  Fragments from a wide range of glass vessels were recovered. Recognizable bottle forms included dark green wine bottles, a clear rectangular case bottle, pharmaceutical phials and some indeterminate condiment or medicine bottles. Recognizable tableware forms included at least twenty-three clear tumblers, clear wine glasses, a light green glass pitcher and a small decanter or cruet. Utilitarian glass forms include fragments from two oil lamp bases and a fragment of windowpane.

Ceramics with annular designs around their circumference were popular in the early nineteenth century.

  Other commercially made artifacts included eleven white clay smoking pipe fragments, two milk glass buttons, a drawer handle, a scythe fragment, and an iron trap part. The most unusual finds were forty-two textile fragments, which consisted of fifteen types of fabric, mostly wools, perhaps from socks, coats, or sweaters.

  Food remains included seeds and bones. Raspberry, cherry, grape, and squash/pumpkin seeds were identified. Pig, snowshoe hare and passenger pigeon bones were identified. Many fish bones were present but could not be identified as to species. Two coprolites (fossilized feces) were recovered, neither of which contained any parasites.

  Taken together, the artifacts reflect a fairly high-status household, as we would expect from the Biddle family, successful merchants.

 

Jim Evans – 50 Years at Michilimackinac

It would have been very easy for Jim Evans to take a victory lap during the 2020 season.

2020 was his 50th season at Colonial Michilimackinac (as in, half a century), and he made the decision during the 2019-20 offseason that it would be his last. He’d be turning 70 after the season, and he wanted to get out and take some well-deserved time to fish, hunt, and be outdoors.

He could have announced his retirement early, took that victory lap, and rode off into the sunset. But, despite possibly being the most photographed man in Michigan, he wanted no part of the spotlight. He just wanted to be part of the team, like he has every summer since 1970.

So, in typical fashion, Jim worked the season and then quietly announced his retirement to staff in November, effective January 22, closing the book on an incredible career of teaching, entertaining, and being a stabilizing and welcoming presence at Colonial Michilimackinac.

In addition to being a constant at Colonial Michilimackinac, Jim was also one of the driving forces of the award-winning and Mackinac Associates-funded Historic Mackinac on Tour educational outreach program that has visited classrooms across the state for more than 30 years. Oh, and those cannon, mortar, rifle, and musket firings that are as much a part of the Mackinac tradition as anything else? Jim spent his winters making the powder charges for them.

It’s estimated that Jim saw nearly 6,500,000 visitors during his time at Colonial Michilimackinac. Additionally, it’s estimated he saw more than 250,000 kids in classrooms across the state in the winter months. The numbers are truly staggering.

“It went pretty quick,” Jim says. “I’ve worked with a lot of great people. You remember your coworkers, supervisors. You really think of the people. I truly did have the best job, and I mean that seriously. It is truly a hard job to leave, which is why I worked here as long as I did.

“This was a hard decision,” he continued. “Things got a little harder as I got older, and I want to have a little quality for a few years. I didn’t want to say goodbye on my last hurrah, I really wanted to enjoy that last season, and I did, immensely.”

“Jim has been an example and leader for the interpretive staff at Michilimackinac, as well as an important part of the Michilimackinac experience for visitors,” said Craig Wilson, Mackinac State Historic Parks Chief Curator. “People ask if he’s at work all the time because he has been such an important part of a visit to Michilimackinac for so many people over the years.”

Jim grew up in Mackinaw City and volunteered at the Michilimackinac Pageant every summer from 7th grade through high school. After his freshman year at Lake Superior State University, he came home for the summer and got a job as a seasonal interpreter at Michilimackinac. He’s been back every summer since. He was promoted to lead historic interpreter in 1977.

“I believe I was meant to do public service,” he says. “It’s rewarding to give an interesting, educational, but making it real, program. When I first started, as a young college student, it wasn’t where I’m at now. As I got older I think I got better. You have to try to feel out how much they (the guest) want to know, then give it to them. Craig (Wilson) made us a lot better. We know so much more, and we gear it to the people that I’m talking to.”

The Historic Mackinac on Tour program started going on the road in 1989. Along with Dennis Havlena, who served as Lead Historic Interpreter at Fort Mackinac, Jim spread Michilimackinac’s history to thousands of classrooms around Michigan.

“To do that program was a joy,” he says. “I had the chance to work with Dennis until he retired, which was pretty special. We did a lot of hands-on stuff. Dennis would do a dance, we’d do activities. To see those kids’ eyes light up…it was pretty neat stuff.

“Those teachers, who are gifted at what they do, they thank us, even now, and I thank them for what they do and allowing us in,” Jim continued. “It’s really special to get thank-yous from teachers when we appreciate so much what they do.”

Any conversation with Jim about his career usually moves toward talking about those that worked with him. While he’s loved that he’s been able to meet and interact with so many people, he worries that the interpretive staff gets too much attention because they’re the most public face of the organization. “It’s a team. I never tried to lose that. It’s a team. I sometimes feel bad that I’m the one they recognize, because there are lots of others,” he said.

“A skilled and dedicated interpreter, Jim has always provided our guests with outstanding programs and presentations,” said Phil Porter, Director Emeritus for Mackinac State Historic Parks. “He used those same assets to serve students throughout Michigan in our Education Outreach Program, Historic Mackinac on Tour. Hundreds of thousands of visitors and students have a better appreciation and understanding of Mackinac history as a result of Jim’s great work.”

Jim is comfortable with the state of the organization and Colonial Michilimackinac, which is another factor allowing him to retire comfortably. He mentioned the entire staff at Michilimackinac, with Wilson and Interpretive Assistant LeeAnn Ewer mentioned in particular.

The other reason Michilimackinac is in good hands is the presence of Dr. Lynn Evans, Curator of Archaeology, and Jim’s wife. She’ll be in the fort overseeing the archaeological field season. Jim and Lynn met in 1989 and were married in 1997 – at Michilimackinac, of course.

“The fort has done everything for me – I even met my wife, Lynn,” Jim said. “She’s the best thing to ever happen to me. I owe the park more than the park owes me.”

“Through all of the decades his love of this place remained evident,” said Steve Brisson, Mackinac State Historic Parks Director. “His great legacy, the wonderful thing about working with him is his changeless-ness, in that he was always so positive and always so committed to this place. He will truly be missed.”

So, what’s next for Jim Evans? He actually has a pretty strict schedule that will feature some variation: first it will be ice fishing, followed by steelhead fishing season, then turkey season, then walleye fishing, followed by goose season, then small game with his dog, followed by bow season, and then firearms season.

“I’ll have to pace myself,” he said with a chuckle. “I’ll have the opportunity to rest up and do activities, do the chores, have some more responsibility with cooking. It’s a cycle.”

Jim was leery of trying to start giving names of people he’d like to thank or remember, as he was nervous he’d miss some. He did reach out and call Keith Widder, who originally hired him. “I thanked him, and I need to thank him more.” He also very fondly remembers the time working with Havlena on outreach, and thanked Porter, especially for his support with education outreach.

Jim was also very appreciative of Mackinac Associates, especially for support of the education outreach programs. “I thank them so much for their support. They need to know that a lot of those students come to our sites, and we build on that history when they come. We make these great connections with these groups that come from across the state. Thank you, Mackinac Associates, for helping us educate these young people in a fun, entertaining way.”

While Colonial Michilimackinac will open next spring as it always does, it will, undoubtedly, be different. There is no easy way to replace someone like Jim Evans, and his legacy will not be forgotten.

“It’s nice to be remembered – I guess you’re doing something right if they do remember you,” he said. “It truly has been a joy, and I’m leaving with no regrets. It’s been such rewarding work, and I really mean that. I’ve been blessed.”

2020 Collections Acquisitions

  In 2020, the collections committee accessioned 425 objects into the state park historic collection and archives. In addition to several purchases, over 160 items were donated for the collection. Although the summer collections internships were cancelled, the park was able to hire an intern for October and November. During this time, the inventory scheduled for the summer of the Heritage Center General/Furniture Storage and the historic buildings downtown was completed.

  Several of the objects purchased in the early part of the year were for new exhibits including the Native American Museum inside the Biddle House and the restored second floor of the Old Mackinac Point Lighthouse. Purchases for Biddle House included a school textbook and axe which now appear in the museums exhibit cases. On the second floor of the lighthouse, two new bedroom period settings were furnished with beds, dressers and other items to show what may have been used originally by the families.

  During the summer, the park purchased several pieces of souvenir china and glass, a register from the St. Cloud Hotel, postcards and other items from avid collector John Huibregtse of Mackinac Island. Many pieces of ruby glass inscribed by island store owner Frank Kriesche were among the new additions. Two unique purchases this year were a brass luggage tag and an early 1800’s lithograph. The brass tag is inscribed with the name of Captain George Etherington who commanded the British troops at Fort Michilimackinac from 1762 to 1763. The lithograph entitled Fort Americain dans l’Ile de Michilimakimac dates to 1838 and was drawn by Jacques Prat for the publication Vues et Souvenirs de l’ Amerique du Nord by Francois, comte de Castelnau. The image is done from the top of Fort Hill and looks east toward Fort Mackinac and downtown.

  The state park received several interesting donations this year including a silver set, photographs, steamer trunk and paintings. The silver set belonged to Bernard and Laura Wurzburger who owned a residence on Mackinac Island around 1900. The set has beautiful floral etching with some pieces inscribed “LW.” Photographs included snapshots from different eras on Mackinac Island, images of the east end of Grand Hotel under construction and a wonderful color view of Fort Mackinac by the Detroit Photographic Company. The steamer trunk came from islander James Bond and has a storied history belonging to both Dwight Kelton, soldier and author of Annals of Mackinac and Helen Donnelly. Finally, thanks to the Mackinac Island Artist in Residence program, the park received two of the paintings inspired by artists who stayed on the island in 2020.

Row Covers and Bell Jars

As many visitors to Colonial Michilimackinac know, we have a lot of gardens inside the palisade. The walls of the fort, as well as the geography of northern Michigan, create a unique climate at our site. But what if we need more protection from the weather? In the 18th century, gardeners devised a number of creative ways to extend the growing season and control the climate to shelter their garden plants.

Starting in the 17th century, some gardeners began using a tool called a bell jar, or cloche. Resembling a small bell, glass cloches functioned as a miniature greenhouse. Gardeners placed jars over an individual plant, occasionally with one side propped up to allow air circulation. Sunlight passing through the glass warmed the air inside. While it may be cool outside, the plant underneath the glass stayed cozy and warm, and continued growing where otherwise it may not have survived. This method is useful at Michilimackinac today when we are setting out our warm-weather crops, such as melon and cucumber, which need warm temperatures to grow well.

Another tricky tool that gardeners used was a row cover. Row covers were inexpensively built with paper, glue, a wooden frame, and linseed oil.  Although seemingly fragile and susceptible to damage, even from a heavy rain, paper row covers were surprisingly resilient. Gardeners could expect to get a full summer’s use before the paper would need to be replaced. If we can keep the chickens away from them, our row covers at Michilimackinac usually last from April to October.

The most labor-intensive way of protecting plants in a small garden involved the use of cold frames and hot beds. These wooden boxes needed to be built with “lights” or windows on the top, and were usually oriented toward the southern sky to catch as much light as possible. They worked by trapping heat from the sun under the glass, similar to a cloche but on a larger scale. Gardeners could further heat the interior of their frames by placing them over a pit filled with fresh manure. With a layer of soil on top of the manure, these hot beds could reach temperatures high enough to start planting lettuce outside in a Michigan March.

Various gardening how-to books from the 18th century suggest the use of an assortment of strategies and tools to protect important plants from the cold and the wind. Stop by Colonial Michilimackinac to see if you can spot the cloches, row covers and frames that are keeping our plants happy. Many elements of our gardens, including the cloches, were provided through the generosity of Mackinac Associates. If you would like to contribute to the Michilimackinac gardens, or any other Mackinac State Historic Parks’ project, consider becoming a Mackinac Associate today.

Early Christmas at Mackinac

In the midst of the holiday season, and with Christmas upon us, let’s take a look at one of the earliest recorded Christmas celebrations in the Straits of Mackinac.

This map, drawn around 1717, shows the location of the original St. Ignace Mission, labeled “maison des Jesuits,” as well as the Odawa and Huron communities nearby. Edward Ayer Collection, Newberry Library

  During the winter of 1679, Fr. Jean Enjalran supervised the Jesuit mission of St Ignace. Originally intended to serve a group of refugee Huron people brought to Mackinac by Fr. Jacques Marquette, the mission also served converts among the local Odawa. Combined with ministering to a French trading settlement that sprang up soon after the mission’s founding in 1671, Fr. Enjalran spent much of his time preaching to Native converts and instructing them in the Catholic faith. There were so many Odawa people living near the St. Ignace mission that the Jesuits eventually set up a smaller church, dedicated to St. Francis de Borgia, to specifically minister in their communities.

During one of the      Christmas processions the Huron carried a banner depicting the Holy House of Loreto, which some believe was the house that Joseph, Mary, and Jesus lived in while Christ was a child. The remains of the house are now enshrined in the Basilica della Santa Casa in Loreto, Italy. This image may have been chosen thanks to the Huron’s familiarity with Fr. Pierre-Joseph-Marie Chaumonot, another Jesuit who worked extensively with the tribe in New France and who felt a special connection with the Holy House after visiting multiple times before sailing for Canada.

  During the Christmas season, Fr. Enjalran supervised an elaborate series of services, processions, and feasts to mark the birth of Christ. In preparation, the Huron converts built a grotto in the mission church, complete with a cradle and a statue of the infant Jesus. After Fr. Enjalran conducted a midnight mass on Christmas, the Hurons and some of the Odawa asked that the priest bring the statue to their villages. Instead of simply moving the statue, the Hurons planned an elaborate procession for Epiphany, recreating the visit of the Magi to the infant Christ. The Hurons, including those who were not converts, split into three large groups, each with a tribal leader wearing a crown and carrying a scepter to represent the three kings and accompanied by the sounds of trumpets. Proceeded by a banner carried on standard depicting a star on a sky-blue field, the three groups marched to the church, where they presented gifts to at the grotto and prayed. Fr. Enjalran then wrapped the statue in a fine linen cloth, and followed the procession, this time led by two Frenchmen carrying a banner depicting Mary and Jesus, to the Huron village. Once there, all of the Hurons, including those who had not converted to Christianity, participated in a dance and feast. A week later Fr. Enjalran supervised a similar procession, with the Huron this time visiting the Odawa community for another feast. A complete description of these rituals can be found in the Jesuit Relations of 1679, vol. 61.

  We hope that you enjoy this festive season. From all of us at Mackinac State Historic Parks, happy holidays!